In King Solomon’s Ring (1949), Konrad Lorenz devotes a chapter to the domestic dog and its evolution. It is one of the best chapters of the book,and one gets the sense, both from the chapter title (“The Covenant”) and the section’s cohesiveness and tone in comparison to other chapters, that the dog was quite important to Lorenz. Most interestingly, he frames the dog in an evolutionary history from wolves and jackals, and relates the behavior and other characteristics of the modern dog to these ancestors. I wondered about this claim, and whether it was still accurate; I’d only heard of wolves as the likely ancestors of dogs. Not only was I thinking about how accurate the chapter was, but I was also considering that if it’s not scientifically truthful, is it rational of a current publisher to publish it without so much as a footnote?
My understanding of the domestic dog’s evolution, up to this point, was based on a great NOVA episode, “Dogs and More Dogs”, which is to say its based mainly on the interviews of the researchers James Serpell (University of Pennsylvania) and Ray Coppinger (Hampshire College). In that show, they never mention jackals, nor the idea that behaviorally, the jackal contributes one set of traits to the modern dog while the wolf contributes another. Lorenz wrote King Solomon’s Ring in 1949; has our understanding of dog evolution changed since then? One would hope.
I think I’m right in concluding that the current consensus is that the domestic dog (Canis lupus familiaris) is a descendant of the Gray Wolf (Canis lupus). From Wikipedia:
The domestic dog was originally classified as Canis familiaris and Canis familiarus domesticus by Carolus Linnaeus in 1758,[14][15] and is currently classified as Canis lupus familiaris, a subspecies of the gray wolf Canis lupus, by the Smithsonian Institution and the American Society of Mammalogists. Overwhelming evidence from behavior, vocalizations, morphology, and molecular biology led to the contemporary scientific understanding that a single species, the gray wolf, is the common ancestor for all breeds of domestic dogs,[3][16] however the timeframe and mechanisms by which dogs diverged are controversial.[3]
Another summary, this one from the Princeton Encyclopedia of Mammals (2006), agrees:
Various origins have been proposed for domestic dogs, and doubtless many different canids have been partly domesticated at one time or another. Even so, the wolf is generally accepted as the most likely ancestor of today’s domestic dogs. Domestic dogs are thus known to science as a subspecies of wolf—Canis lupus familiaris. The earliest known archaeological indication of domestication comes from a single canine jawbone unearthed at a site in Germany. More foreshortened than that of a wolf … this find is thought to be around 14,000 years old… These various discoveries demonstrate that the wolf entered into domestic partnership with man before any other animal species and before the cultivation of plants for food. Indeed, recent molecular evidence suggests that dogs may even have been domesticated as much as 100,000 years ago.
Sounds straightforward enough. Here are some of Lorenz’s assertions, for comparison:
At the dawn of the later stone age, there appears, as the first domestic animal, a small semi-domesticated dog, certainly descended from the golden jackal (Canis aureus). At this time, in north-west Europe, where skeletons of these dogs have been found, there were probably no more jackals, but there is every reason to believe that the turf dog already lived as a true house dog and that the lake dwellers had brought it with them to the shores of the Baltic sea. (108)
Interestingly, Lorenz’s ideas about the process of the dog’s domestication are less dated and even somewhat prescient, as they mirror contemporary theory (cf, Coppinger):
But how did the stone-age man come by his dog? Very probably without intending it. Whole packs of jackals must have followed in the train of the wandering, hunting hordes of early stone-age man and surrounded his settlements just as the pariah dogs of the East do to-day, of whom no one knows exactly whether they are housedogs run wild, or wild dogs that have taken the first steps towards domestication.
This is essentially Coppinger’s thesis, described in the NOVA special. But then Lorenz veers off-course, jumping to the misguided theory espoused by current dog trainer Cesar “Put-the-dog-on-its-back” Milan:
Very gradually, in the course of the centuries, it has become customary, in the “better families” of dogs, to choose, instead of another dog, a man as the leader of their pack.
We can, however, forgive Lorenz for this, and get back to the original question of jackal inheritance (which we may forgive him for as well). Lorenz states that “comparative research in behavior has revealed that all European dogs, including the largest ones… are pure Aureus [jackal] and contain, at the most, a minute amount of wolf’s blood”. Lorenz then goes on to describe various breeds as being either influenced by wolf lines or jackal ones. This apparently influences: the period of the dog’s life when the dog is susceptible to “sealing of the bond” between dog and master (Wolf dogs are earlier and the seal is much stronger); loyalty to the pack, and therefore human pack-leader (Wolves win; jackal dogs will love anyone); “child-like dependency”/”infantile affection”/playfulness (jackal dogs stomp wolf-like dogs); submissiveness (wolf dogs never fully submit); and “monogamous fidelity” of the female to male (wolf dogs win here too).
It’s kind of unfortunate that this dichotomy of dog behavior doesn’t pan out in accepted current science. If accurate, it would give us some insight into dog behavior and what we can expect from certain breeds or mixes. But if the whole “Aureus dog” theory is bunk, then we never get the clean lines that Lorenz puts forth. It also tarnishes the book a bit, which is unfortunate because there’s a lot to like, in this chapter and in general. It’s at this point that I stumble across the book “Dog behaviour, evolution, and cognition” by Adam Miklósi (2007), and after Googling through it for the word “jackal”, I see the following paragraph (emphasis mine):
The living species of Canidae might present different behaviour mosaics which are the most successful in their present environments. Thus comparison of dogs with the present-day wolf, their closest genetic relative, might be too restrictive because since the species split modern wolves may have adapted to a different environment, and the ancestor wolves could have represented a different mosaic pattern of behavioural traits. Lorenz (1954) might have been wrong about the actual ancestors of dogs but he could still have had a good eye for picking out those features of dog behaviour that are not present in the wolf but in other species of Canis.
I guess Miklósi’s sums it up best: Lorenz might have been wrong about the ancestors of dogs–the heritage just isn’t there–but there is plenty of behavioral overlap between wolves, jackals, and dogs, enough to trace behaviors from the dog back to these other relatives. I’m left thinking that my hunch was right, but also that the science just isn’t so clear cut. We also shouldn’t discount Lorenz’s chapter (or Routledge, the publisher) based on a small inaccuracy.
I want to conclude by pointing out two good pieces of King Solomon’s Ring. The first concerns dogs. Lorenz states that the value of the dog to human is psychological, that the dog can re-connect us to nature, and that most pedigree dogs can’t provide “a natural being with an undistorted soul”. To this, I couldn’t agree more. Lorenz concludes the chapter:
Let us admit this and not lie to ourselves that we need the dog as a protection for our house. We do need him, but not as a watch-dog… In the almost film-like flitting-by of modern life, a man need something to tell him, from time to time, that he is still himself, and nothing can give him this assurance in so comforting a manner as the “four feet trotting behind”.
The second highly respectable piece comes in the final chapter in which Lorenz compares man with his socially developed external weapons to animals with biologically evolved innate weapons and inhibitions. The animals with these weapons have also evolved inhibitions which prevent them from recklessly destroying one another, while we have evolved nothing like that. The comparison with animals reveals something so human about us that it shocks us. And it reminds us of the value of watching nature.
Sources:
Dog behaviour, evolution, and cognition
By Adam Miklósi, Ádám Míklósi